The date of the letter was probably early in the reign of Zedekiah, before the incidents of the previous chapter. COMMENTARY ON THE LESSONSLesson 1: Jeremiah 29:1, 4-7 (C) Sermon. Jeremiah 24:1, 2 Kings 24:15. Home. This was a catholic epistle, common to all the captives of every rank and class, age or sex. Jeremiah 29:1-9. Copyright © 2020, Bible Study Tools. The dissonance of the injunctions to build a life in Babylon and to seek its welfare is … Jeremiah 29:1-9 NIV. KJV Jeremiah 29:1 ¶ Now these are the words of the letter that Jeremiah … Jeremiah 29:12. I am blessed! (1-4) A letter from Jerusalem to the captives in Babylon. Letter of Jeremiah to the Captives in Babylon, to Counteract the Assurances Given by the False Prophets of a Speedy Restoration. 26-29), especially his conflict with other prophets who proclaimed immediate deliverance from the Babylonians ( e.g. Jeremiah 29:1, 4-7 Commentary by Wil Gafney It was for all intents and purposes the end of the world. Jeremiah 29:1 New International Version (NIV) A Letter to the Exiles 29 This is the text of the letter that the prophet Jeremiah sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets and all the other people Nebuchadnezzar had carried into exile from Jerusalem to Babylon. Jeremiah 29:2-3 … Continue reading "Commentary on Jeremiah 29:1… 1. The Theology of Work Bible Commentary is an in-depth Bible study tool put together by a group of biblical scholars, pastors, and workplace Christians to help you discover what the whole Bible--from Genesis to Revelation--says about work. against this, 2 Kings 24:15, where along with the סריסים the heads of tribes and families are comprehended under the head of אוּלי הארץ. 29 This is the text of the letter that the prophet Jeremiah sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets and all the other people Nebuchadnezzar had carried into exile from Jerusalem to Babylon. The dissonance of the injunctions to build a life in Babylon and to seek its welfare is muted, if not actually removed. One can see a parallel between then and now. Jeremiah 29:1–14 » View this passage in NIV (Bible Gateway) Tithes Safe: The U.S. 8th Circuit Court of Appeals handed Crystal Evangelical Free Church a victory on 4/13/98, saying the federal bankruptcy trustee has no claim on tithe money given to the Minnesota church by a couple who later went bankrupt. 29 This is the text of the letter that the prophet Jeremiah sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets and all the other people Nebuchadnezzar had carried into exile from Jerusalem to Babylon. ; since this makes it clear that they had not been long there. The artisans form the third class. Unfortunately, many often recite Jeremiah 29:11 without any clue what is going on in Jeremiah 29 or even in Jeremiah as a whole. The letter was sent by special messengers, of whom we read in Jeremiah 29:3, and shows that Jeremiah had been kept well informed of all that passed at Babylon. on StudyLight.org We'll send you an email with steps on how to reset your password. (Jeremiah 29:10). In chapter 29, Jeremiah sends a letter to the people of Judah/Jerusalem who were taken into exile in Babylonia in 597 B.C. Book of Jeremiah Chapter 29: 29:1 - [ In Context | Read Chapter | Discuss this Verse ] [ Multi-Translation ] This is the text of the letter that the prophet Jeremiah sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets and all the other people Nebuchadnezzar had carried into exile from Jerusalem to Babylon. 1-15, 21-23). Jeremiah 28:1-17 Speak The Truth Even When It is Unpopular. Jeremiah 29 Commentary: Author & Recipients. LETTER OF JEREMIAH TO THE CAPTIVES IN BABYLON, TO COUNTERACT THE ASSURANCES GIVEN BY THE FALSE PROPHETS OF A SPEEDY RESTORATION. We are here told, I. Jeremiah 29:1-14 New International Version (NIV) A Letter to the Exiles. Jeremiah 29:1-2. Jeremiah 29:1-23 – Jeremiah’s Letter to the Exiles: Seek the Welfare of the City Summary Jeremiah sends a letter to exiles that addresses their concerns regarding life in captivity. exile and the 587 B.C. "It was for all intents and purposes the end of the world." 1 Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem unto the residue of the elders which were carried away captives, and to the priests, and to the prophets, and to all the people whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon; 2 (After … THE CONTEXT: Chapters 27 and 28 addressed the two major themes that continue through chapter 29: • The Lord delivered Judah into the hands of the Babylonians, so the people of Judah (whether currently exiled in Babylonia or remaining in Judah) need to accept Babylonian rule. Church can feel like home. They considered the prophecy in Daniel chapter 2 where Daniel foretells of four coming world powers – Babylon, Persia, Greece, … 29 This is the text of the letter that the prophet Jeremiah sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets and all the other people Nebuchadnezzar had carried into exile from Jerusalem to Babylon. The first three verses of Jeremiah 29 sets the scene for the entirety of Jeremiah 29. 21:1 , … This is the text of the letter that the prophet Jeremiah sent from Jerusalem to the surviving elders among the exiles and to the priests, the prophets and all the other people Nebuchadnezzar had carried into exile from Jerusalem to Babylon. Jeremiah 29:15-32 It is Dangerous to Take Sides Against God’s Man. Jeremiah 29:1-23 – Jeremiah’s Letter to the Exiles: Seek the Welfare of the City Summary Jeremiah sends a letter to exiles that addresses their concerns regarding life in captivity. 29:11), and “ an expected end ” was offered to the Jewish Captives of Babylon, BUT THEY REJECTED IT. Jeremiah 29:1, 4-7 Commentary by Wil Gafney. And though we hear of elders of the priests, there is no trace in the O.T. Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem to the remainder of the elders who were carried away captive—to the priests, the prophets, and all the people whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon. Jeremiah calls out Hananiah’s lie and then states the promise we read in 29:11. some perhaps dying by the way, and others quickly after they came Jeremiah 29:13(NASB) Verse Thoughts The promises of God pepper the pages of scripture like crystal droplets of sparkling rain, sprinkling life into a dry and dusty desert and … "The residue of the elders," Hitz. destruction of Jerusalem. The spelling of the prophet’s name, in the Hebrew text, as Jeremiah, instead of the form Jeremiahu, which is the more common form throughout the book, is probably an indication that the opening verse which introduces the letter was the work of a later hand. Jeremiah 29:1, 4-7 This reading is from a section of the book of Jeremiah that records the difficulties the prophet faced because of his message of destruction for Judah (chs. Comments (commentary) and Clippings (technical notes for in-depth study), Chris Haslam, Anglican Diocese of Montreal. Jeremiah’s Letter to the Exiles. That Jeremiah wrote to the captives in Babylon, in the name of the Lord. We yearn to feel “home,” a place full of love, security, comfort. Commentary, Jeremiah 29:1, 4-7, Wil Gafney, Preaching This Week, WorkingPreacher.org, 2010. A letter which Jeremiah wrote to the captives in Babylon, against their prophets that they had there (Jeremiah 29:1-3), in which letter, 1. Letter of Jeremiah to the Captives in Babylon, to Counteract the Assurances Given by the False Prophets of a Speedy Restoration. seeks to support his interpretation, namely, that the place of elders that died was immediately filled by new appointments, so that the council of the elders must always have been regarded as a whole, and could not come to be a residue or remnant. The letter that Jeremiah the prophet sent from Jerusalem: Jeremiah 29 contains a letter from Jeremiah (writing as the LORD ’s prophet) to the exiles in Babylon. Study Jeremiah using Matthew Henry’s Bible Commentary (concise) to better understand Scripture with full outline and verse meaning. Jeremiah 29:1, 4-7 “Flourishing and Finding God in Exile” Textual Opportunity. Jeconiah had surrendered himself a prisoner, with the queen his mother, the chamberlains of his household, ... Commentary on Jeremiah … Comments (commentary) and Clippings (technical notes for in-depth study), Chris Haslam, Anglican Diocese of Montreal. Jeremiah was called to bring a message that was more heavily weighted towards punishing than restoring, towards breaking down than building up. T The actual duration of the Babylonian domination was from, "The fall of Nineveh in 612 B.C. which was eleven or twelve years before their last captivity Behind those words are events so gruesome and horrible and shameful, that centuries will pass before the pain finally dissipates. Ezekiel himself may be thought of as among the priests and prophets. Perhaps Jeremiah is the first to discern what Another will announce a few centuries later as the Word of the LORD, “Love your enemies and pray for those who persecute you” (Matthew 5:44). To put it in terms we can understand, it occurs after the apostasy but before the Tribulation. 2 Thus the L ord said to me: c “Make yourself straps and d yoke-bars, and put them on your neck. Jeremiah 29:3. the In what ways are you striving to see 2 Timothy 2:15 be true of you and those you’re discipling? Besides, the elders, whenever they are mentioned along with the priests, are universally the elders of the people. Jeremiah 26:1-24 Jeremiah Was on Trial For His Life. useful and profitable to men: unto the residue of the "These words indicate that `the seventy years' are primarily the length of the Babylonian empire, and only in a secondary sense, the length of the Jewish exile." Jeremiah … false prophets, as the Syriac version; for we read only of one 1. Bible Commentary for Jeremiah 29:1 Wesley's Notes for Jeremiah 29:1 29:1 Captives - There were two carryings into Babylon, the latter about eleven or twelve years after the former, the first was in the time of Jehoiakim, When the princes, and all the mighty men of valour, even ten thousand captives, and all the craftsmen … These are the words of the letter that the prophet Jeremiah sent from Jerusalem to the remaining elders among the exiles, and to the priests, the prophets, and all the people, whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon. Jeremiah 29:1, 4-7 Commentary by Richard W. Nysse The truncated text of the lectionary selection distorts the message of the Jeremiah 29. This … Continue reading "Commentary on Jeremiah 29:1… Jeremiah 29:1, 4-7 IT WAS A DARK AND STORMY NIGHT - An entire story looms behind this letter’s opening words: Jeremiah sent a letter from Jerusalem. Against that policy Jeremiah, in accordance with the convictions on which he had all along acted, enters an earnest protest. This disposes of the objections raised by Mov. and to the priests, and to the prophets: It is the same as "the good fig, bad fig vision" (Jeremiah 24:1-10). What is the timing? Jeremiah 29:13. and Hitz. (1) These are the words.—The prophecy in this chapter was addressed to those whom we may describe as the first of the Babylonian exiles who had been carried into captivity with Jeconiah (see Note on Jeremiah 35:2). It could be conjectured that the Good Figs were indeed good, but according to Jeremiah 29:1-32 it wasn’t so.The truth be told, the Good Figs weren’t good!Indeed, “ peace ”, goodness (“ not of evil ” – Jer. He did not design to do as Shemaiah would have him, but, as it should seem, had a respect for Jeremiah (for we find him employed in messages to him as a prophet, ch. inspiration of God, to his countrymen abroad, afterwards of every rank and class, age or sex. Jeremiah 29:1. against the genuineness of the words "princes of Judah and Jerusalem," their objections being based on the false assumption that these words were an exposition of "courtiers." 3. Jeremiah 29:1-9 "These are the words of the letter that Jeremiah the prophet sent from Jerusalem to the surviving elders of the exiles, and to the priests, the prophets, and all the people, whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon. But the connection in point of matter between the present chapter and Jeremiah 28 does not necessarily imply their contemporaneousness, although that is perfectly possible; and the fact that, according to Jeremiah 51:59, Zedekiah himself undertook a journey to Babylon in the fourth year of his reign, does not exclude the possibility of an embassy thither in the same year. Jeremiah 29:1-9 "These are the words of the letter that Jeremiah the prophet sent from Jerusalem to the surviving elders of the exiles, and to the priests, the prophets, and all the people, whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon. Jeremiah 29 Commentary: In the mid sixteen-hundreds, a group of apparently Christian men in England gathered and identified themselves as the “Fifth Monarchy.” Here’s how they adopted that name. Commentary on Jeremiah 29:1, 4-14 View Bible Text The prophet’s letter to the exiles in Jeremiah 29, which has travelled across a vast distance in order to bring comfort and much needed advice to those who find themselves under imperial rule a long way from home, emerges as a powerful testimony to resilience and survival. the princes, and all the mighty men of valour, even ten thousand captives, and all the craftsmen and smiths, were carried away, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. An Urgent Letter to the Captivities The Good Figs Weren’t Good. Jeremiah could not possibly have assumed the existence of such an organized governing authority, since in this very letter he exhorts them to set about the establishment of regular system in their affairs. This letter was written between the 597 B.C. Proud member Both words are joined to the king, because these stood in closest relations to him. הגּבירה, the queen-mother, see on Jeremiah 13:18. What does it mean to “rightly handle the word of truth?” 3. In verse 1, we’re given details about the author and recipients of Jeremiah 29. Because Hananiah prophesied falsely, the Lord took his life that same year (28:16-17). Jeremiah 27:1-22 God is in Control. Jeremiah was from Ephraim, but God sent him to Judah to prophesy there in Jerusalem, which was the capitol, the seat of the monarchy, and the location of the temple. This is a crucial text, largely because of how popular Jeremiah 29:11 has become among many in Christianity in the early 21st century. The argument and tenor, the sum and substance, of an epistle, Analysis Jeremiah sends this letter to exiles in Babylon sometime following the deportation from Jerusalem in 597 B.C.E. This was after the early ones were taken away for their good and before the bad ones were destroyed. from Jerusalem to Babylon; Jeremiah 29:1 Context. Analysis Jeremiah sends this letter to exiles in Babylon sometime following the deportation from Jerusalem in 597 B.C.E. Jeremiah addresses … And ye will call upon me, and go and pray unto me, and I will hear you. "It was for all intents and purposes the end of the world." Here is the first part of it: Jeremiah’s Letter to the Exiles in Babylon Jeremiah 29:1-7 "The residue of the elders" can only be the remaining, i.e., still surviving, elders of the exiles, as יתר is used also in Jeremiah 39:9 for those still in life. The zealous servant of the Lord will use every means to profit those who … word of mouth to them, and sometimes by letters and epistles; as What is the timing? thither. The men by whom Jeremiah sent the letter to Babylon are not further known. Jerusalem carried great symbolic meaning as the center of Israel’s cultic life, so an … Jeremiah delivered just such a letter to the Exiles in Babylon in the correspondence we have in Jeremiah 29. Study the bible online using commentary on Jeremiah … did the apostles of the New Testament; and they were both ways DISCUSSION QUESTIONS FOR JEREMIAH 29:1-14 . , Hananiah and … 2 (This was … Sometimes “home” is found in a domicile, sometimes in a familiar landscape, sometimes even in another person. One can see a parallel between then … described; so the prophets under the Old Testament instructed the to Babylon; some were left, who had been rulers or civil Jeremiah 29:1, 4-7 Commentary by Richard W. Nysse The truncated text of the lectionary selection distorts the message of the Jeremiah 29. ( this was after the apostasy but before the Tribulation re Given details about the and... In Christianity in the early ones were destroyed emotions, an idealized even. 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